|
Introduction
We have studied
eIntercultural Communicationf in our class and difference between Japan
and foreign counties. Then, we wanted to know not only written in the
text book but also thought and culture of people in the country. Today,
a lot of western culture; for example, foods, fashion, etc, are spread
throughout Japan. Few Japanese wear kimono, traditional Japanese
clothes, and most of youth in Japan wear jeans and T-shirts like
Americans. Thus, you might think Japanese culture is disappearing
recently. However, the essence of it, such as hospitality, behavior and
way of thinking, doesnft extinct. eHonne-to-Tatemaef is one of them.
"Honne" is what a person says to others
very frankly and it is the real intention of him or her. On
the other hand, "Tatemae" is what a person
says with care and ambiguously not to hurt other person, because
Japanese people usually value feeling of other people. People in Japan
are likely to use eTatemaef when they talk with their senior. While when
they talk with family or friends, they talk by eHonnef. This unique
culture isn't often understood by other people which have different
cultures.
However, we think Japanese society tend to think that decency is very
important in public place and human relationship. Therefore
eHonne-to-Tatemaef remains even today. Then, we had a question, eIs
Korean cultures same as Japanfs?f
Thus we tried to send e-mail to the Korean high school students to find
the answer to this question. (Yuki & Asami)
Results of the Survey
In Japan, we often talk
with other people by etatemaef in public situation, while we talk by
ehonnef in private situation.
However, even in private, when we take conversations with our senior or
superior , we have to use etatemaef to show our own loyalty and respect
felling, because the relation between superiors and subordinates is so
important in Japan. Not using etatemaef in this case, the subordinate is
regarded as a rude person. For example, a girl is asked by her
senior, who changed her hair style suddenly, gHow do you feel about my
new hair?h Although the girl doesnft think it isnft good, she says gVery
nice!h in order not to make her senior angry. It is a kind of Japanese
traditional manner.
If the girl says her feeling frankly, gI donft like your hair styleh,
the senior might get angry. Therefore, in this situation, using
etatemaef is the best way for the girl. That is to say, etatemaef exists
to avoid confrontation.
In Japanese society, ehonne-to-tatemaef is thought as sympathy for
other person.
In Korean, in other hand, this idea is difficult to be understood.
However, it seems that there is the notion of ehonne-to-tatemaef, which
called esonnmaumu and kochiiref, in Korea, though not as a culture.
In Japanese school, we learned to move as a member of groups, but in
Korean school, individual is the main idea, so they donft sacrifice for
others.
In office, there is the same situation as this, but sometimes they try
to take harmony with others to survive, because if the company perishes,
they will lose their job.
(Yuki & Asami)
Conclusion
It was gDutch accounth that surprised me at between Korean culture and
Japanese one, in this search.
In Japan, for example, when I have lunch with our friends, there is
gDutch accounth. Especially it is important for students because they
have no money, but in Korea, there is not gDutch accounth, if you and I
am student. It was so surprised me.
In Japan when we get along with others, we try to made situation that we
have not lending and borrowing each other, so donft thank when you
something for me, it is discourtesy.
On the other hand, in Korea, it becomes the reverse meaning. That is to
say that lending and borrowing each others is thought that you donft
want to get along with them.
Thus Japan and Korea where are like histories and cultures, but actually
they are different.
I understood that I must not think other culture in the same standard,
if their culture is similar. (Asami)
What do you say when your superior ask you ghow do you think about my new
hair style?h If you are Japanese, you will reply gOh, you look very
nice!h even if you donft think so. You will talk by eTatemaef. But if
you are Korean, you will say your real feeling. This difference between
Japanese attitude and Koreanfs come from their culture.
Japanese people seldom say their real feeling to others expects their
friend or their family, because Japanese people treasure human
relations. They always look into others face.@On the other hands, Koran
people say their opinion clearly because they treasure individuality.
Japanese people donft talk with others by eHonnef. As Japanese
people talk with their family and their friends by eHonnef. Korean
people may think that Japanese people have two-faced. I think talking by
eTatemaef prevent some troubles with others, because it waters down
onefs language. eTatemaef is important for human relation, but I think
it is some time important to disputes by eHonnef.
Japanese people should be more honest and Korean people should have
consideration to others a little more. (Chiemi)
According to the result, Koreans seem to be self-centered more than
Japanese.
In Japan, hone-to-tatemae is taken for granted as one of the cultures
and it plays important roles; not to hurt others, treasure a mood, or to
show a respect for their senior, for instance.
On the other hand, in Korea, though the idea; honne-to-tatemae exists, it
doesnft work for others. For example, if a company lost its teamwork and
broke, employees couldnft earn money. It would be very serious problem
for them. Therefore, hone-to-tatemae works only for oneself in Korea.
Now, you might think, eHow ugly Korean people are!f However, is it right?
Certainly, when you compare Japanese culture and that of Korea, you may
be able to@say so. But we Japanese people have lived with our culture,
and it is taken for granted; Korean people donft do so on purpose.
In our place, Japanese people are likely to be seen as a shyly mass by
other countries. However, we donft behave timidly intentionally at all.
I think culture is the thing that reflects personality of people, and
itfs impossible to understand completely whether native or not, because
no one decided what their culture is.
What is vital is, we must accept positively other culture and people, not
accept negatively. This attitude must be an access to understand our own
country. (Yuki)
@ |